Whenever I debate gay "marriage" on this blog or elsewhere, I avoid using religion- or bible-based arguments, because, while these are persuasive to me, I have yet to see the supporter of gay "marriage" who gives a fig about what God says, let alone trusts either the Church or the Bible to accurately report what God says.
Instead, I make a very simple argument based on the needs of society. It's clear and undeniable that heterosexual relationships and homosexual relationships are fundamentally different. This is evident in the fact that all homosexual relationships are sterile, while most heterosexual relationships are fertile. That is, heterosexual couples may produce children, but homosexual couples cannot.
And it is because of the implacable need for another generation of children, properly raised to be good citizens, that society extends recognition and benefits to committed heterosexual couples, under the institution of marriage.
Presented with this argument, proponents of gay "marriage" never fail to note, quite tediously by now I might add, that not all heterosexual couples are fertile. Some are too old, some choose not to have children, some are medically infertile. On this basis, they claim that heterosexual couples are not fundamentally different from homosexual couples; and yet it remains the fact that heterosexual couples may produce children, and homosexual couples cannot. And for this reason they remain fundamentally dissimilar from each other.
Some like to say that homosexuals have the same right to marry a person of the opposite sex as heterosexuals have. This is true, but it is so far beside the point as to be taken as an insult by most homosexuals. I mention this because homosexuals have a similarly off-point and insulting argument: that if homosexuals are denied marriage on the grounds that I have described, because no homosexual relationship is fertile, that infertile heterosexual couples should likewise be denied marriage on the same grounds: that no infertile heterosexual couple is fertile.
This either stupid, insulting, or revealing of the true goal of the gay "marriage" movement, which is to destroy marriage altogether; it depends on how much thought has been given to it by the person making this trite argument.
For future reference, I put the answers to that argument here. There are two:
First, non-fertile heterosexual couples are so either due to medical reasons, or because of their own choice.
Of those who plan at the time of their wedding not to have children, some will change their minds, and some will have children despite their choice not to have children. So not all voluntarily non-fertile couples will remain non-fertile.
Too, those who are believed at the time of their wedding to be medically infertile may prove fertile after all, either spontaneously or because of medical treatment for their infertility. It is the rare case in which people marry with the certainty that they cannot have children.
So even those who are thought to be non-fertile may prove fertile after all. And it's exceptionally difficult to know in advance which those will be.
It is therefore in the interests of society to encourage and reward marriage even among heterosexual couples who are believed to be non-fertile, because they often produce offspring.
And second, those of us who are opposing gay "marriage" are defending the status quo, which has been the case in virtually all human societies throughout all recorded history. If the gay "marriage" advocate has suddenly become the advocate of fertile marriages, then he must abandon his own agenda. He cannot with intellectual honesty play both sides against the middle.
Changing the definition of what constitutes a marriage is a very big change in society. It is very clear that there are large risks involved, but the burden of proof that the rewards will be worth the risks falls on those who advocate the change. Thus far, their effort has been a poor one, always taking the form of arguments that are reducible to either ad hominem attacks, contempt for traditional morality, or petulant demands for what they want.
I have yet to see any gay "marriage" advocate even attempt to explain credibly in what way gay "marriage" will improve society for anyone but gays.
Saturday, June 28, 2008
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29 comments:
The most important marriage in someone's life isn't their own, but the one between their mother and father. Every person, whether they married or not, have children or not, will want a basic understanding of their origins. No one really wants to think about their parents in the 'marital act', yet we celebrate their relationship by acknowledging their wedding anniversary.
Today it seems like a privilege to celebrate one's origins, many parents are divorce or never married, to have your own elderly parents still share a bedroom is probably a rarity. Marriage is never about the rights of 'two parties'... never... just ask anyone about their opinion of their parents and how either their parents met their needs or failed them.
Why a person's origin matters?
Aristotle
"The Polis"
from Politics (Introduction)
"He who thus considers things in their first growth and origin, whether a state or anything else, will obtain the clearest view of them. In the first place there must be a union of those who cannot exist without each other; namely, of male and female, that the race may continue (and this is a union which is formed, not of deliberate purpose, but because, in common with other animals and with plants, mankind have a natural desire to leave behind them an image of themselves), and of natural ruler and subject, that both may be preserved. For that which can foresee by the exercise of mind is by nature intended to be lord and master, and that which can with its body give effect to such foresight is a subject, and by nature a slave; hence master and slave have the same interest. Now nature has distinguished between the female and the slave. For she is not niggardly, like the smith who fashions the Delphian knife for many uses; she makes each thing for a single use, and every instrument is best made when intended for one and not for many uses. But among barbarians no distinction is made between women and slaves, because there is no natural ruler among them: they are a community of slaves, male and female."
Or in picture form Leonardo Da Vinci drawing of "The Copulation"
Link to Picture Warning Graphic Anatomy
"I expose men to the origin of their first, and perhaps second, reason for existing." - Leonardo Da Vinci "The Copulation"
Exactly, this is my approach with most any topic, first valid explinations from the side of logi or common sense, and then if necessary expand upon those arguments into Scripture, Tradition, and whatever else I feel like quoting.
This is a very good argument for those that are "un-Churched" or for those that don't want to hear from say St. Paul.
First, I think society has an interest in marriage for fertile and infertile couples. Healthy committed relationships provide social, psychological, physical benefits to the participants along with financial security. Couples that can depend on each other will depend less on the state. In my opinion, these things are good for the state, communities, and individuals.
Second, many gays and lesbians raise kids. These kids can come from adoption, previous relationships, or through reproductive assistance. These are disproportionately the members of the gay community looking to wed.
I think your argument starts to argue against itself here. On one hand, you vehemently argue that children really deserve the protection of marriage. That the rights and responsibilities of marriage are designed specifically for the interest of children. Yet on the other hand, if the children in question have gay parents, well, the state could give a hoot about stability and protections of their homes.
First, not many gay couples raise kids, only a tiny percentage, and those kids would be better off in families headed by heterosexual couples.
Second, no children have "gay parents". Every child has a mother and a father.
Finally addressing your initial point, you asserted but did not demonstrate that having gay "marriage", wherein the state extends recognition and benefits to committed gay couples, would benefit society. In what way? What do I care if a gay couple breaks up? So far, gay "marriages" in Massachusetts, in Canada, and in Europe already have much higher divorce rates; so where's the benefit?
You're still asserting that two unequal things are equal, and your argument still boils down to, "I want it!"
"Every child has a mother and a father."
A gay person may have a child, just with someone of the opposite sex. Homosexual activity never has to consider family planning or the experience of infertility.. It's not just the relationship, it's the activity (conjugal sex) and the ability to obligation extended to it. That's why non-marital heterosexual sex is a concern, it isn't because we don't like sex, but the purpose of marriage obligates a man to serve a woman in which he has any children created from sex with her, hence they call it 'matri-mony', the act of becoming a mother. The concept of marriage protect a pregnant woman from a man saying... "that's your problem, not mine." We want men to obligate themselves to the family, and because they don't actually have carry the baby around for 40 weeks in a uterus we need something to attach him to the act of baby making... all cultures have a concept of marriage.
Yeah... sex ultimately is about making babies. It's how the whole reproductive system works, I hope they still teach it in comprehensive sex ed.
Any child raised with two persons of the same sex raising him/her will find out by the nature of human sexuality that one of them isn't a parent. He/she will then seek out their true parent, only to be told he/she has no right to know. There are several sites that already address the issue of children (as adults) demanding the right to know WHO THEY ARE, no not just genetic/biological information. These people want to know who dad or mom is, they want to know if they have siblings, and what their family tree looks like.
Children Have Rights....
Confessions of a Cryokid
an older blog...
And my favorite from Umbilcally Challenged
'Are children gifts? Yes, I believe they are, but they are gifts only to be given by God. My daughter came to me as the most precious gift of life to this earth and to her father and me. She is God's gift to us and only us because we created her. It was OUR act of love that brought her here. She is OUR gift. If I was supposed to be a gift to Betty and my father then I would have been bloody well put into Betty's uterus by an act of love and made with her eggs and dad's sperm. This "coming through another woman for us" crap is the biggest pile of horsesh*t rhetoric I have ever heard in my life. If that's so, then God f*cked up, didn't he. I was not aware that Supreme Beings stuffed up so."
Who knew the concept of the birds and the bees would be such a difficult subject to understand?
The biggest point made in this post was the very last line--who benefits from gay marriage?
Think about that!
More on a man attaching himself to not only his children, but to the mother of his children....
The roles of hormones in bonding....
"Vasopressin & Protection
Although present and active during bonding in the mother and infant, vasopressin plays a much bigger role in the father. This hormone promotes brain reorganization toward paternal behaviors when the male is cohabitating with the pregnant mother. The father becomes more dedicated to his mate and expresses behaviors of protection.
Released in response to nearness and touch, vasopressin promotes bonding between the father and the mother, helps the father recognize and bond to his baby, and makes him want to be part of the family, rather than alone. It has gained a reputation as the "monogamy hormone." Dr. Theresa Crenshaw, author of The Alchemy of Love and Lust, says, "Testosterone wants to prowl, vasopressin wants to stay home." She also describes vasopressin as tempering the man's sexual drive.
Vasopressin reinforces the father's testosterone-promoted protective inclination regarding his mate and child, but tempers his aggression, making him more reasonable and less extreme. By promoting more rational and less capricious thinking, this hormone induces a sensible paternal role, providing stability as well as vigilance. "
First, not many gay couples raise kids, only a tiny percentage, and those kids would be better off in families headed by heterosexual couples.
Is that an option? I know a few lesbian couples with kids from the synagogue(1). Their children are either adopted or come from artificial insemination.
It's better for kids to grow up in a normal family. Ignoring everything else, they are likely to be heterosexuals themselves and to want to build such a family one day. I assume that an adoption agency places kids with a homosexual couple or a single parent only when they can't find such a family to take them. The children conceived through artificial insemination wouldn't have existed at all had these mothers not wanted children.
As long as we do not outlaw artificial insemination and adoption by people who aren't married, they are going to be taking care of kids.
I can see the social utility in those relationships, enough that it is hard for me to justify not giving homosexual couples who are raising kids (or who have raised kids that are now grown) the legal benefits of marriage. As you said, they are a tiny percentage of homosexual couples. Probably small enough that recognizing them won't hurt the definition of marriage.
(1) Yes, it's a Conservative synagogue and they are accepted. I am also accepted despite being intermarried. You can debate which according to Halacha (Jewish religious law) is the greater sin.
Renee, you're right that it's better for kids to be with their biological parents, all things being equal.
But all things are not always equal. If the parents are not competent to raise the kid, we allow for adoption. We allow parents to divorce and remarry, which also results in kids being raised by people who are not their biological parents.
First, actually a fair number of lesbians have kids. Sure, lesbians are a tiny percentage of the population, but that doesn't mean their children deserve less legal protection than your kids.
Second, so now adoptive parents are not parents? Not only do you want to go around to every kid being raised by gay parents and tell them that those aren't "really" their parents, but you want to go to every adoptive child and say those "aren't" their parents either.
Third, while you are at it. Why don't you go into every group home and orphanage and the kids they are lucky they aren't being loved and cared for by two same sex parents. They are much better off in the system with the government raising them.
Fourth, I thought I was pretty clear why both infertile and fertile couples are valuable to the state. You may disagree with it, but having people be supported by each other and not the state reduces taxes. Maybe you are a liberal and you don't care about taxes, but I personally consider that a pretty good selling point.
I have yet to see any gay "marriage" advocate even attempt to explain credibly in what way gay "marriage" will improve society for anyone but gays.
You haven't read Jonathan Rauch then.
The majority of gay people have children by having sex with the opposite sex, usually their former spouse. Former Governor of New Jersey and Openly Gay Anglican Bishop in New Hampshire are two gay parents, who felt being the homosexual lifestyle was more important then caring for their wife and children they vowed to. Why do think it is ok for them to leave their family, but not ok for Rudy Guiliani to leave his wife and two children? All things being equal it is wrong to leave for family for another person, whether they are the same-sex or not.
Show me exactly how homosexual activity produces a child?
Show me exactly what types of effective forms of birth control/family planning does a same-sex couple have to consider when engaged in sexual activity?
Exactly how many months/years of trying to get pregnant does a same-sex couple before they seek out infertility treatments?
I'm making the distinction between orientation and activity... many gay people have engaged in romantic relationships with the opposite sex before coming out and there are many people who call themselves straight but have engaged in a homosexual act/relationship as a teenager or in college.
My views on adoptions are a bit different... I rather help out a mother then tell her she is better off giving up her child. What woman truly wants to give up her own child? Woman choose adoption because the father and her family abandon her and the child. Do you want to promote men abandoning pregnant women, by saying adoption is as good as both mother and father raising a child together?
Most children in the foster care system, are actually being cared for by a biological family member and should always be placed with family whenever possible.
So it's OK as long as it just any two people.... Cryokid had a good post on this... why it is not OK.
http://cryokidconfessions.blogspot.com/2008/06/secret-revealed.html
"The truth is, no matter what you do or don't do, your child is going to form his or her own opinion of their conception, and contrary to popular belief, reminding them every day that they were so loved and wanted is not going to stop it. You can't erase biology, you can't erase the donor from your child, and you can't erase your child's need for an identity."
For the record... I'm against unilateral no-fault divorce, and against all forms of third party procreation (sperm/egg donation).
Jonathan... what do you think of Raunch's statements. This one links the article on Aristotle with the Raunch view of marriage and two comments
http://www.mercatornet.com/articles/reasons_without_virtue/#c_4785
Ken said...
Rauch spends 1144 words rambling incoherently about why SSM is good for America and then tells us that “Space doesn’t permit me to treat ... objections (to same sex marriage) in detail, beyond noting that same-sex marriage no more leads logically to polygamy than giving women one vote leads to giving men two”. Jolly good argument, Rauchie, you’ve stumped us there! It seems to me that what he is revealing is the barrenness (no pun intended) of the homosexual lifestyle and the desperate hope that access to marriage will give it some meaning.
-- | Saturday, 28 June 2008 at 8:59 pm
Mariusz said...
Albeit in a reduced (and demagogic) fashion, Rauch at least mentions the all-important social dimension of marriage. Most of the proponents of homosexual marriage talk only about “love”, quite in line with the general, choking sentimentalization of public discourse in our times. The example of Aristotle is telling - although homosexuality and pederasty were rampant and commonly accepted in his era, he wouldn’t even dream about conceiving an idea of a legal union based on such sexual attractions. That’s because he was still relying on common sense and practical considerations while we worship only the arbitrary “individual rights” and hedonistic “quality of life”. Whom gods want to destroy, they make them mad first…
I know of a lesbian couple who had a boy; one of the two females was artificially inseminated. I cannot believe the trauma that boy will have to face one day: the realization that he, in his full manhood, is nothing but an expendable sperm donor. "We love you honey, but your existence is proof that no one actually needs you, save for an ejaculation..."
magog
First, actually a fair number of lesbians have kids.
They don't produce kids with each other. That's my point. All those kids have fathers. This is the point where I start calling you a moron, because if you're not a moron then you are willfully ignoring the widely-understood fact that it takes one of each, male and female, to make a baby.
Fourth, I thought I was pretty clear why both infertile and fertile couples are valuable to the state.
You had previously said:
Couples that can depend on each other will depend less on the state.
Oh? How do you figure that? It's people who have adult children to take care of them who have to depend less on the state.
I fully support gay marriage. As long as both chicks are hot.
I fully acknowledge it takes a man and women to create a baby. However, there is no shortage of babies that need adoptive parents. You basically call me a moron, but you don't seem understand the basics of how adoption works. The biological parents are not around!
Adoptive parents are parents, and marriage is good for adoptive parents too, gay and straight. Just because two adoptive parents did not create the baby, doesn't lesson the importance of marriage.
And yes, couples that depend on each other depend less on the state. The vows of committing to each other for richer or poorer, in sickness and health say it all. And yes, the adult children of straights and gays, lessen dependence on the state.
It is not to facilitate the adoption of children that gays are advocating for "marriage". In most states, gays are already adopting. Not that being raised by a gay couple is good for a child. This is a red herring, gay "marriage" is not needed to facilitate gay adoption.
And in what respect does a single person depend on the state that a married person does not?
I'm not arguing marriage for adoption rights. I am arguing that marriage is a great institution for adoptive parents (gay or straight) raising kids.
You initially argued that marriage was designed for raising kids, yet I haven't read your rationale for why this varies for adoptive children solely on the basis of whether their adoptive parents are straight or gay.
There are also lots of reasons why the state benefits from marriage regardless of whether the couples have children. Married couples tend to help pay each other's debt, which means less chance of bankruptcy. Married couples support each other through higher education, enabling less reliance on public funding while increasing the education level of the workforce. Married couples help each other make ends meet, lessening the chance they will need help with food or housing from the government. Happy marriages reduce stress and have been linked to better health. That can't be a bad thing for the health care system. There are quite a lot of reasons the state is and should be interested in marriage regardless of whether those couples have kids.
This argument will never be solved because society as a whole has gotten too far away from the basic definition of family.
I don't particularly want us to return to a time when single mothers and their "fatherless" children were ostracized. I knew kids in the 1970s who were teased because their parents had divorced; that's not right. And adopted children should always be looked upon as the children that were meant for whichever husband and wife adopted them, just as that couple's birth children are/might have been. Furthermore, the child with just two mommies or only two daddies shouldn't be made to suffer for his parents' notions of what a family should be.
That being said, we have gone overboard in accepting the definition that "a family is whatever you make of it." Did anyone else's Sunday paper carry the NYT article about Yemeni marriages forced upon 9-year-old girls? How long before they're getting away with that here, on the basis of religious tolerance?
Yet, there's no such religious tolerance for those who define marriage as one man/one woman. I guess it's a symptom of the disease of inclusiveness. "As long as I, a woman, can marry another woman, then you, a man, can marry a 9-year-old girl. Our neighbor can even marry his dog. But if that stinkin' Catholic down the street won't acknowledge our collective marriages as valid, we're sure gonna make life hard for him." Why? Because the others are being "inclusive," the Catholic is being "exclusive."
Whoever was the Casti Connubii pope was right on target when he predicted all the behaviors that would become acceptable once contraception was given the stamp of approval for married couples. Thus the original point of this rambling comment: long ago, the definition of marriage and family started to change. It has changed so much that many people have lost sight of the Truth. More than the pro-gay "marriage" advocates, I find myself angry at the wishy-washy "even if I find it creepy, I don't see how it effects my personal life" types, as they're the ones who allowed themselves to become desensitized over the years.
You initially argued that marriage was designed for raising kids
Still a moron, I see. I argued that the purpose of marriage is for producing and raising children.
I did not argue that the purpose of marriage is to reward adoptive parents. That's your argument, but it's quite irrelevant to the question of gay "marriage".
Your examples of couples allowing each other not to need state assistance are germane only to socialist systems, and is quite foreign to most of history.
And, moron, by the logic of both of your arguments, why should not the benefits of marriage be extended to siblings, a widowed parent and her daughter, a person and his pet, or any grouping of any number of people of any age?
You can dance around it all you want, but you haven't countered my point: If it is desirable for straight adoptive parents to raise kids in marriage, then why not gay adoptive parents?
If your argument is solely that straight adoptive parents "might have kids" then you are eliminating any value of marriage to raise the kids they have.
See, I caught that you were arguing multiple points, despite your name calling. But, and this is how rationale debate happens, I was focusing on a single point.
I brought up adoptive parents because it really isolates the point that children benefit by being raised within marriage.
As for your second point, the slippery slope argument. That is a textbook logical fallacy. Look it up. If you are going to attempt to throw your hat in the ring of logical debate, you are going to have to learn the rules. Any logician knows that behind every slippery slope is almost always flawed argument. It is your burden to prove gay marriage leads to pet marriage and incest.
This line of argument only serves belittle and seperate gay partnerships from the notion romantic love everybody knows. We all know the nature of the love and commitment we are talking about here. You are right, gay couples are different than straight couples because they are always infertile. However, you have failed to prove there is an iota difference between the romantic love of all couples. This is why you are on the losing side to this argument. More and more straight people look at gay couples and see a reflection of their own relationships. And to those people, your arguments that gay marriage stretches the definition to include the kitchen sink fall flat.
If it is desirable for straight adoptive parents to raise kids in marriage, then why not gay adoptive parents?
Because, as both science and religion teach us, it's not good for children for them to be raised by gay couples.
You may believe that homosexual sex and heterosexual sex are morally equal to each other, but that is a tiny minority opinion. And that's because it's wrong.
Because, as both science and religion teach us, it's not good for children for them to be raised by gay couples.
Religion, yours and many others, yes.
Science disagrees with you. The American Psychological Association did a review of over 70 empirical studies conducted over decades investigating gay and lesbian parenting. There conclusion states:
"Not a single study has found children of lesbian or gay parents to be disadvantaged in any significant respect relative to children of heterosexual parents. Indeed, the evidence to date suggests that home environments provided by lesbian and gay parents are as likely as those provided by heterosexual parents to support and enable children's psychosocial growth." (conclusion section)
http://www.apa.org/pi/parent.html
In contrast, check out these horrible statistics about kids that remain in foster care until they "age out" of the system.
http://tinyurl.com/64k6xu
You might believe that a straight couple is better for child rearing. But to insinuate that gay parents are worse than foster care. That is just crazy!
You may believe that homosexual sex and heterosexual sex are morally equal to each other, but that is a tiny minority opinion. And that's because it's wrong.
A growing minority, not a tiny one. Public opinion is changing. Read the polls now and again.
http://tinyurl.com/4qd9e6
I am not arguing to change your moral opinion. You have strong religious convictions, and they are yours to keep.
I disagree with the logical and scientific arguments against gay marriage. The reason and empirical evidence is just not there. But hey, if religious arguments could be proven through logic and science, there wouldn't be any need for faith.
Follow the money!
A great number of "gay marriage" advocates want the government benefits that come with marriage; "filing jointly" tax status, favored treatment of pension benefits and the like. This isn't so important now as it used to be, now that a great number of companies grant unmarried couples such benefits as company-subsidized health care and the like, but I think this is still a primary issue.
There's a simple fix; eliminate government transfer payments (which are nothing more than prettied-up welfare) and eliminate the tax advantages of marriage by instituting a flat tax. Then the government can get out of the marriage business all together, and let religions set up their OWN rules for who marries whom.
About adoption; get government out of the religion business, and let religious organizations and private associations handle such things as charity, orphanages and adoption agencies.
As a Libertarian, I'm a believer in keeping things out of the maw of the government except for those few things that ONLY governments can do.
Ken, the flat tax is dead, long live the Fair Tax!
But it is not in the interests of the state, nor of society, to cease recognizing marriage. Nor is it at all likely that this will happen.
If you want less marriage law, I hope you'll consider supporting the repeal of the no-fault divorce laws that were passed throughout the nation in the 60s and 70s.
Paul, I hope you're enjoying your vacation.
How do you get from Ken wanting less marriage law because he wants less government involvement to repealing no-fault divorce? Without no-fault divorce you're using government power to enforce wedding vows. This means more government involvement in marriage, not less.
Ken: There's a simple fix; eliminate government transfer payments (which are nothing more than prettied-up welfare) and eliminate the tax advantages of marriage by instituting a flat tax.
Ori: If you consider this simple (including dealing with all the implications of going from the current system to that one), I'd be interested to see what you consider complicated.
Paul, there's nothing "fair" about a 30% VAT - which is what you're advocating. It would be a fairly substantial tax increase. We have discussed this before. Taxes need to be REDUCED, not RAISED.
Ori, Libertarians believe that the marriage CONTRACT ought to be enforceable - under CONTRACT law. "No-Fault" divorce releases people from their contractual obligations without penalty. There's ample precedent; all the rich celebs who negotiate "pre-nuptual agreements" are, quite properly, arranging the terms of their marriage CONTRACT, and what the consequences of a violation or early termination would be. If more people thought about a marriage in the context of a contract, there would be less divorce.
Divorce is simply the process of negotiating the termination of the contract.
Of perhaps more interest is acknowledging that contracts - including, to a Libertarian, a marriage contract - may have a fixed termination date and provisions for renewal.
Paul, you say "it is not in the interests of the state, nor of society, to cease recognizing marriage". Why do you place the interests of "the State" or of society in general, above the interests of the individual?
Paul, there's nothing "fair" about a 30% VAT - which is what you're advocating. It would be a fairly substantial tax increase. We have discussed this before.
And Ken, in the years since we last discussed it, you evidently haven't done much research on the proposal. The Fair Tax is is a replacement for income taxation, and the proposal includes the repeal of the 16th amendment. It's not an additional tax.
Paul, you say "it is not in the interests of the state, nor of society, to cease recognizing marriage". Why do you place the interests of "the State" or of society in general, above the interests of the individual?
Because the individual is not a sustainable unit by itself. But it is also not in the interests of many individuals for the state to stop recognizing marriage.
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